Table of Contents

Preface; Part I. The Persistence of Blasphemy: 1. The persistence of blasphemy: the Bible as a public edifice in the secular state; Part II. Biblical Exhibitions/Biblical Exhibitionism: 2. The exquisite fruit-corpse and the surrealist works of God; 3. Prophetic scatology: prophecy and the art of sensation; Part III. Inappropriate Involvement in the Biblical Text: 4. A recently discovered letter from Isaac to Abraham (annotated); 5. Passion-binding-passion: sacrifice, masochism and the subject; Part IV. Beyond 'the Bible as Literature': 6. 'Not with a bang but a whimper': shrunken apocalypses in Ecclesiastes 12.1–8 and twentieth-century modernism; 7. The fear of loss inherent in writing: Jeremiah 36 as the tedious self-narration of a highly self-conscious scroll with Mark Brummitt; 8. John Donne and the Baroque prophets; Part V. Theo-politics, Authority and the Bible: 9. On the genesis of the alliance between the Bible and rights; 10. Binding-unbinding: pre-critical 'critique' in pre-modern Jewish, Christian and Islamic responses to the 'sacrifice' of Abraham/Ibrahim's son.

Promotional Information

Explores the persistence of 'blasphemy' in modern secular democracies and examines ways of talking and thinking about the Bible.

About the Author

Yvonne Sherwood is Professor of Bible, Religion and Culture at the University of Glasgow. She is author of A Biblical Text and Its Afterlives: The Survival of Jonah in Western Culture (Cambridge University Press, 2000); Derrida's Bible: Reading a Page of Scripture with a Little Help from Derrida (2004); The Prostitute and the Prophet (2004) and, with Stephen Moore, of The Invention of the Biblical Scholar: A Critical Manifesto (2011). She is co-editor of Sanctified Aggression: Legacies of Biblical and Post-Biblical Vocabularies of Violence (with Jonneke Bekkenkamp, 2003) and, with Kevin Hart, of Derrida and Religion: Other Testaments (2004).

Reviews

'[Sherwood] takes the reader on dizzying excursions through religious studies, biblical studies, postmodern theory, midrash, and straight history, barely pausing to allow us to take a breath. She is truly interdisciplinary in that she enables the different disciplines in her intellectual purview to jar and combine. Above all, it is a work of pleasure, both of writing and of reading.' Review of Biblical Literature