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Britain, the Bible, and Balfour
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Table of Contents

Acknowledgments
Introduction

Part. I The Root of the Matter 1530-1840

1 England's Political Reformation
2 The Rise of the Puritans
3 A Jew in Peru
4 “No More Our Ancient Enemy”
5 The Hartlib Circle
6 Cromwell's Secular Dilemma
7 Three wise Machiavellians
8 A Complex Messiah
9 Deists Assault the Bible
10 A Tale of Two Enlightenments
11 Science and Restoration in the Age of Reason

Part II From Belief to Action 1840-1914

12 Shaftesbury and Palmerston: "The Time has Come"
13 Two Rabbis and a Socialist Saint
14 The View from Afar. America, Australia and Russia
15 Gladstone or Disraeli
16 The Evolution of George Eliot
17 Herzl in Wonderland
18 Science, Faith and Balfour

Postscript
Bibliography
About the Author

About the Author

Jonathan Immanuel is a fellow of the Van Leer Jerusalem Institute in Jerusalem.

Reviews

There could not be a better or more authoritative book to emerge in this centenary year of the Balfour Declaration than Jonathan Immanuel’s extraordinarily scholarly yet highly readable analysis of how it came about. Connecting the Bible and Zionism with British thinkers and statesmen stretching back over centuries, Immanuel builds a truly compelling argument about British Zionism, both Jewish and non-Jewish, that will fascinate and convince. Far from being either cynical or miraculous, the genesis of the Declaration was logical and, as Immanuel categorically proves, steeped in the best motives and instincts of Britain’s long history.
*Andrew Roberts, King’s College, author of A History of the English-Speaking Peoples Since 1900 and Founder Member of the Friends of Israel Initiative*

I do think you show that the restorationist tradition, if effaced, did continue through the 18th century and act as a link between the earlier and later phases. There’s so much fascinating material there, and it’s well put across. Obviously, I’m no expert on the earlier part, but do think the argument about English Protestantism and Judaism being linked from the beginning of the Reformation by Henry VIII seeking Old Testament/Jewish support for the divorce is very important. The unfolding story of Puritanism and its links with Judaism from then on makes perfect sense. From the Reformation to Puritanism through the 18th century to that remarkable stuff on Coleridge the main theme comes across very clearly and cogently. I learned a lot.
*Munro Price, professor of European history at Bradford University, author of The Road to Apocalypse*

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