Acknowledgments Introduction: Converted, Called, Commissioned: A Phalanx of Institution Builders 1. Tents, Autos, Gospel Grenades: Evangelistic Organizations 2. Mothers, Saints, Bishops: Churches and Denominations 3. Biblical, Practical, Vocational: Religious Training Schools 4. Soap, Soup, Salvation: Rescue Homes and Rescue Missions Conclusion Appendix: Evangelists and Institutions Notes BibliographyIndex of Names and Subjects Index of Scripture ReferencesAbout the Author
Priscilla Pope-Levison is Associate Dean for External Programs at the Perkins School of Theology in Southern Methodist University. Her previous books include Sex, Gender, and Christianity; Turn the Pulpit Loose: Two Centuries of American Women Evangelists; Return to Babel: Global Perspectives on the Bible; Jesus in Global Contexts; and Evangelization in a Liberation Perspective.
"I really enjoyed this book. It is well organized, well written,
and full of interesting detailsa sign, no doubt, of many hours of
research. . . . Scholars of American Christianity, the Progressive
Era, the holiness movements, and American women's history
(religious or otherwise) would all benefit from Pope-Levison's work
in Building the Old Time Religion."
*Religion in American History blog*
"Pope-Levison, professor of theology at Seattle Pacific University,
has been fascinated with the history of Christian women for
decades. The theologian, author, and ordained United Methodist
minister shares her discoveries unearthed over the last 20 years
through painstaking research in Building the Old Time Religion:
Women Evangelists in the Progressive Era.Building the Old
Timefeatures in-depth accounts of the lives, accomplishments, and
controversies of influential Christian leaders such as Amanda Berry
Smith, Evangeline Booth, Helen Sunday, Aimee Semple McPherson,
Jennie Fowler Willing, Martha Lee, Anna Prosser, Minnie Draper, and
numerous others."
*The Christian Post*
"Priscilla Pope-Levisons (Seattle Pacific University) new book
Building The Old Time Religion: Women Evangelists in the
Progressive Era is the most significant contribution to the
collective memory of women evangelists in the United States since
Janette Hasseys 1986 No Time for Silence. There are so few books
that focus on the contributions of women evangelists who were both
amazingly gifted preachers and gifted institution builders.
Pope-Levisons achievement is that she is able to create a
compelling narrative focused not on a single woman, but on many
womens contributions to ministry during this important time in
American history. Building The Old Time Religion is an effortless
read; so captivating that it might be easy to overlook the amount
of painstaking archival research put into this book project . . . .
Pope-Levison draws attention to the fact that it wasnt just one
woman who was breaking down barriers and opening doors for women to
preach; it was countless women, upon whose shoulders we all
stand."
*Christy Mesaros-Winckles,Free Methodist Historical Society*
"Priscilla Pope-Levisons lively account takes our understanding of
gender and American religion to the next level, demonstrating the
permanent impact of women on the institutional shape of
twentieth-century Christianity. She introduces us to an
unforgettable cast of characters, high-profile female evangelists
and lesser-known toilers who founded schools, hospitals, and even
denominations on a shoe-string. The women Pope-Levison brings to
life are a colorfuland essentialpiece of the larger story of
religion in the United States."
*Margaret Bendroth,Executive Director, Congregational Library*
"Argues that historians have ignored the significant number of
independent religious organizations founded by evangelical and
Catholic women in the progressive era. This institution-building by
progressive-era women was fundamental to reshaping American
Christianity in the late nineteenth and early twentieth century as
it moved from 'itinerant to institutional revivalism.' A great
strength of this work is to bring to the fore stories that are
either not as well known as they need to be, or not known at all, a
testament to the huge amount of archival research done by the
author. This will be a significant contribution to American
religious history."
*Paul Harvey,University of Colorado*
"Readers without detailed knowledge of the US political, social,
and ecclesiological context will need to hold on tightly, but will
be richly repaid through the sheer accessibility of the stories
and, through them, the clearly presented context."
*Wesley Methodist Studies*
""Brings to life a series of fascinating, charismatic, and
innovative women religious leaders. Priscilla Pope-Levisons careful
research, engaging narrative, and smart arguments make this an
invaluable study for scholars in the fields of religion, gender,
and the progressive era, as well as for general readers interested
in the ways in which women have transformed American religious
life. "
*Matthew Avery Sutton,author of Aimee Semple McPherson and the
Resurrection of Christian America*
"In her book, Pope-Levison explores the role of women evangelists
as institution builders of evangelic enterprises, churches and
denominations, religious training schools and benevolence
ministries...Pope-Levinson utilizes an ecumenical approach in
exploring religious institutions built by women during the
Progressive Era."
*Pneuma*
"This deeply engaging book will interest audiences ranging from
general readers (particularly those with an interest in women and
Christianity, or Christianity during the Progressive Era) to
students and scholars. It will be valuable in undergraduate or
graduate classrooms."
*Choice*
"This study suggests scholars can better understand woman as
institution builders in American religion, even women as varied as
Phoebe Palmer and Mother Angelica."
*The Journal of American History*
"[Pope-Levisons] rich and detailed history of these religious
institutions has brought to life an understudied set of female
evangelists who had a significant influence on American religious
history by building lasting but sometimes forgotten religious
organizations."
*The Historian*
"Readers without detailed knowledge of the US political, social,
and ecclesiological context will need to hold on tightly, but will
be richly repaid through the sheer accessibility of the stories,
through them, the clearly presented context."
*Wesley and Methodist Studies*
"Pope-Levison builds on work by Margaret Lamberts Bendroth, Matthew
Avery Sutton, and Catherine A. Brekus to create further
understanding of the ways female evangelists of the nineteenth and
early twentieth centuries pushed back against patriarchal norms to
create spaces for themselves. Pope-Levision adds to previous
scholarship by arguing that these women also pushedforward,
founding churches, religious training institutes, and
denominations."
*Register of the Kentucky Historical Society*
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