List of Illustrations
Acknowledgments
List of Abbreviations
Introduction
1 Paul, the Philippians, and Caesar’s Household (Phil 4:22)
2 Paul, Peter, and Nero’s Slaves: Martyrdoms and Apostolic Acts
3 Rome’s Imperial Household in Christian Polemic and Apologetic
4 Christian Piety and a Martyred Slave of Caesar
5 Material Evidence for a Christian Imperial Freedman
6 Christians and Imperial Personnel in Rome’s Catacombs
Conclusion: The Memory of Imperial Slavery in Early Christianity
Appendixes
Notes
Bibliography
Index
Michael Flexsenhar III is Visiting Assistant Professor of Religious Studies at Rhodes College.
“Flexsenhar reassesses the evidence of Philippians; he
de-romanticises comparative materials from the catacombs. The
result is a short, readable, and persuasive masterpiece of
deconstruction.”—Cally Hammond Church Times
“The book will be helpful to anyone interested in ancient slavery
and the myths associated with the rise of Christianity.”—Ronald
Charles Reading Religion
“With an incisive, cogent, and creative application of memory
studies to early Christian literature, Michael Flexsenhar III’s
Christians in Caesar’s Household presents us with a critical
picture of how and why early Christian authors felt it so
strategically important to memorialize Christian imperial slaves.
Flexsenhar’s work demonstrates aptly that early Christianity
fashioned itself imperially, using slavery to shape its identity in
ways that will be, without a doubt, everlasting.”—Chris L. de Wet,
author of The Unbound God: Slavery and the Formation of Early
Christian Thought
“Debunking a popular view that Christians in the days of Paul had
already infiltrated the inner circles of imperial power, Flexsenhar
argues instead that stories about the household of Caesar helped
Christians map their identity through late antiquity. This book
deftly demonstrates the importance of material culture for the
interpretation of literary sources.”—Jennifer Glancy, author of
Slavery in Early Christianity
“Christians in Caesar’s Household weaves a truly reformative story
about Christian imperial freedpersons and thus about imperial
acceptance of Christianity in the fourth century. Flexsenhar turns
a critical lens on the usual triumphalist narrative, using both
texts and archaeology to fundamentally shift our historical
understanding to account for the brutality and messiness of
slavery’s legacy in the Christian ascendancy.”—Katherine A. Shaner,
author of Enslaved Leadership in Early Christianity
“[A summary of this book] cannot do justice to the scope of the
evidence and the richness and depth of the analysis brought to bear
by Flexsenhar on this fascinating tradition. Scholars of early
Christianity will henceforth need to revisit the construct of the
Roman imperial court as infiltrated by Christian slaves and
freedmen with closer attention to the apologetic intent of the
literary sources, the ambiguity of the epigraphy, and the realities
of Roman slavery.”—Mary Ann Beavis Catholic Biblical Quarterly
“With its thoughtful critical readings of literary and material
sources and its fresh analysis of the lived experiences of imperial
slaves and freedpersons, Christians in Caesar’s Household is
indispensable reading for scholars of early Christianity, the
origins of religion, and the Roman Empire.”—Catherine Hezser
Society of Biblical Literature
“A valuable and compelling exploration of how a shard of fact was
turned into a memory and elaborated into a legendary motif.”—Kyle
Harper Church History
“Flexsenhar’s monograph has provided a wealth of information about
the history of imperial slavery as well as about how early
Christians employed social memory to invent themselves.”—Isaac
Blois Review of Biblical Literature
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