(1909-1998) Lesslie Newbigin was born inNewcastle-on-Tyne, U.K., in 1909. He completed hisundergraduate studies in Cambridge and then served asStaffSecretary of the Student Christian Movement in Glasgow, Scotland. He studied theology at Westminster College atCambridge and was ordained by the Presbytery ofEdinburgh, Church of Scotland in 1936. That same year Newbiginmarried Helen Henderson and the two of them left for Indiawhere he was to be missionary of the Church of Scotland.
Myron S. Augsburger
--in Mission Focus
This is an extraordinary book on contemporary missiology. Writing from four decades of experience in Christian mission, Lesslie Newbigin applies the same discernment involved in contextualizing the gospel in another culture to the issues involved in contextualizing the gospel in our Western culture. He lays bare the pervasive and subtle synergism that alters the gospel, and he calls us to a thorough critique of our culture and of the way in which we understand or misunderstand the gospel of Christ. . . Important reading for a stimulating perspective on the gospel and Western culture. Tim Stafford
--in Christianity Today
Newbigin's analysis is the best part of this stimulating book. I do not know of another such brilliantly comprehensive treatment of Western society. Gottfried Oosterwal
The central question posed by Bishop Newbigin in this stimulating book is: What would be involved in a genuinely missionary encounter between the gospel and Western culture? . . . The result is a very profound study. . . Newbigin has given us a masterful analysis of the essential features of Western culture and has pointed the way for an effective missionary encounter. David Heim
--in The Christian Century
Newbigin's missionary enthusiasm and his experience in cross-cultural missions make this book far more invigorating than the usual disquisition on the problems of belief in the modern age. . . With his vast learning worn very lightly and, above all, with a deep commitment to the gospel, Newbigin pierces some holes in the secular plausibility structure that Christians have come in large part to accept.