Chanequa Walker-Barnes is a clinical psychologist, public theologian, and minister. She is the author of Too Heavy a Yoke: Black Women and the Burden of Strength and has written over a dozen articles in theology and psychology. She serves as Associate Professor of Practical Theology at the Mercer University McAfee School of Theology.
Brenda Salter McNeil
-- author of Roadmap to Reconciliation
"Dr. Chanequa Walker-Barnes is one of the most courageous and
prophetic voices I know! For far too long, theology and narratives
that shape reconciliation have been coopted by whiteness and used
from an individualistic lens. But there is hope! In I Bring the
Voices of My People, Dr. Walker-Barnes gives us a new theological
lens birthed from the margins that provides a more holistic
approach to justice and racial healing. This is a must read for
anyone serious about reconciliation. I highly recommend it!"
Christena Cleveland
-- Director of the Center for Justice and Renewal
"Finally, someone is inviting us into reconciliation on black
womxn's terms. And who better than Dr. Chanequa Walker-Barnes, who
spectacularly shows us in I Bring the Voices of My People that a
message that centers black womxn's experiences is a universally
liberating message. I have experienced anti-black oppression in
faith-based 'reconciliation' contexts, and Dr. Chanequa's words
have invaluably supported my healing journey while also redirecting
my steps toward justice practices that are not colonized by
whiteness. 'Trust black womxn' is a phrase that often gets thrown
around with little behavioral follow-up. Dr. Chanequa, a true sage,
is telling us how to trust black womxn on the topic and practice of
reconciliation. I'm following her lead and I hope you will too."
Phillis Isabella Sheppard
-- Vanderbilt Divinity School
"Chanequa Walker-Barnes constructs a courageous womanist theology
of racial reconciliation, drawing on a wide range of figures
including womanist scholars, Alice Walker and her critical race
theory, and Howard Thurman. What is so hopeful here, on a subject
that has more often than not produced hopelessness and despair, is
that Walker-Barnes puts forward a path that can lead to racial
reconciliation, if not in my lifetime, then in the near, possible
future. Walker-Barnes has offered us a challenge and an invitation;
we should take them up by first reading I Bring the Voices of My
People." Willie James Jennings
-- Yale Divinity School
"Chanequa Walker-Barnes gives us new medicine, already tested
through trials, and ready to address the sick ways Christians,
especially evangelical Christians, think and talk about racial
reconciliation. This beautifully written, sensitively personal, and
analytically precise text may be the best book we have on racial
reconciliation. Walker-Barnes, a womanist thinker of the highest
order, has written herself into the required reading for every
class that aims to consider race and reconciliation." Angela D.
Sims
-- President of Colgate Rochester Crozer Divinity School
"Chanequa Walker-Barnes uses racialized gendered tropes and
socially constructed methods of behavioral control to inform her
deep analysis of racialized gendered commodification.
Walker-Barnes's 'confrontational truth-telling' is a timely
reminder of the role of context in determining not only when and
where we enter but whose voices are missing from the work of
repentance, a necessary component of reconciliation. In this
Trumpian era, I Bring the Voices of My People is a must-read for
anyone committed to naming, confronting, and dismantling White
supremacy." Grace Ji-Sun Kim
-- author of Embracing the Other
"Walker-Barnes writes a powerful theological book which challenges
common misconceptions about race, ethnicity, and discrimination and
works toward a liberative theology. Her personal, soulful
reflection lays bare our racially divided world. A beautiful book,
I Bring the Voices of My People awakens us to the need for radical
reconciliation and stirs us to create a new reality which embraces
and uplifts everyone." Jennifer Harvey
-- author of Dear White Christians
"With brilliant and unflinching commitment to black women, Dr.
Chanequa Walker-Barnes tells the truth and writes a vision. We who
truly long for racial reconciliation can only leave this womanist
work of liberation and love newly challenged and charged to take up
our asymmetrical and particular work. Walker-Barnes rejoins black
women, black people, women of color in mapping the journey of
healing and salvation through confrontational truth-telling,
breaking chains, leaving sometimes, and the life-nurturing
relationships among women of color. She calls the white among us to
repentance and conversion, as well as to the salvific recognition
that our moral injury will be repaired only as we reckon with the
power of white supremacy in white lives. I am listening and am
deeply grateful for this powerful and necessary book." Andrea
Smith
-- Coordinator, Evangelicals 4 Justice, Chair, UC Riverside Ethnic
Studies
"I Bring the Voices of My People is a trenchant and desperately
needed critique of the evangelical racial reconciliation movement
from an intersectional perspective. Centering a womanist analytic,
Walker-Barnes demonstrates that an intersectional theology is
essential for Christians of all racial and gender identities. Her
in-depth analysis of the logic of white supremacy is also
instructive for anyone working to further racial justice. This book
should be required reading for all seminarians." David P.
Gushee
-- Mercer University
"I Bring the Voices of My People brings a womanist sledgehammer to
the racism and racial reconciliation discussion in American
Christianity. That largely male, often white, and uselessly polite
conversation will never be the same, and that's a very good thing.
In #Trumpvangelical America, we need truth-telling about white
(Christian) supremacism and how to break its power. Chanequa
Walker-Barnes establishes herself firmly here as an essential part
of that effort. Her bracing, disruptive, uncompromising, truthful,
womanist voice must be heard in these apocalyptic days." Soong-Chan
Rah
-- author of The Next Evangelicalism and Prophetic Lament
"Without disruption, the American church will not be able to move
beyond the rote and simplistic approaches that make racial
reconciliation seem tired and worn out. For too many years, we have
gone around in circles centering dominant voices that recapitulate
what has already failed us. This book is the necessary disruption
to what has become complacency and fatigue around this important
work. Dr. Chanequa Walker-Barnes brings an infusion of fresh air
that draws from the gripping story of her life experiences combined
with an academic and intellectual curiosity that offers the
potential of a powerful narrative of change. For serious students
of reconciliation, this book now becomes one of the standard texts
you must engage." Jim Wallis
-- author of America's Original Sin: Racism, White Privilege, and
the Bridge to a New America
"Chanequa Walker-Barnes offers an incredibly powerful analysis of
racism and misogyny within the church and America. Her voice here
and throughout her ministry is something all Christians need to
hear in order to bring justice and reconciliation and to understand
the work yet to be done. Her voice and her faith in God
simultaneously provoke, humble, illuminate, and call us to action.
Let us respond to her prophetic word." Jonathan
Wilson-Hartgrove
-- author of Reconstructing the Gospel: Finding Freedom from
Slaveholder Religion
"If the true work of a teacher is to help her students know what is
at stake in the critical conversations of our time, then Chanequa
Walker-Barnes can rightly be called a teacher of the church in
twenty-first-century America. If you've seen enough to know that
the legacy of white supremacy cripples Christians' capacity to
build up communities of justice and reconciliation, I Bring the
Voices of My People will help you avoid false hope, ask better
questions, and find the partners you need on a faithful journey
toward freedom." Shane Claiborne
-- author, activist, and founder of Red Letter Christians
"Some people are wise because they're near to God. Others are wise
because of their social location and lived experience. And yet
others are wise because they have studied the Word of God and the
world we live in. Chanequa Walker-Barnes is all of the above. But
there are people who are wise but they are not very kind. And there
are people who are kind but they aren't very wise. Dr. Chanequa
shines bright because she is both wise and kind, and our world
needs both right now. She makes you want to hear more, dream more,
be more. Dr. Chanequa is the perfect person to help us name the
present moment we are in so that we can navigate the future God
wants for us. As a womanist of faith, she invites us to believe in
something seemingly impossible, trusting that we have a God who
specializes in the impossible. This book is a gift to the world,
and so is Dr. Chanequa Walker-Barnes." Ken Wytsma
-- author of The Myth of Equality
"Chanequa Walker-Barnes achieves a rare combination of historical
mastery, in-depth contemporary analysis, and personal reflection to
produce a unique and necessary book for understanding the
intersectionality of race and gender. In this superbly written
book, readers will be exposed to a comprehensive and tightly argued
work on historical racism, reconciliation movements, and the need
for a robust and nuanced approach to understanding the experience
of systemic oppression, engaging in truth-telling around white
supremacy, and hearing and centering the voices of women of color.
In some subjects, there exists the one book everyone needs to read.
This is one of those books." Reggie L. Williams
-- McCormick Theological Seminary
"Dr. Walker-Barnes takes readers through content that is typically
not discussed within the paradigm of racial reconciliation. This
voice in that conversation is a must read." J. Kameron Carter
-- Indiana University
"There's so much that is so good about this book. Drawing on
womanist theology, Chanequa Walker-Barnes rewrites all that we
thought we knew about racism and reconciliation. We learn here how
reconciliation talk so often subtly reproduces racist practice; we
learn why such talk often feels like we're stuck in some
'postracial, ' Lethal Weapon, Mel-Gibson-meets-Danny-Glover movie
whose plot is to save the world of (white and black) men; and,
vitally, in these pages we learn that it may be that reconciliation
talk will have a future only if it becomes womanist-abolitionist
practice. After this book, no one will be able to talk about racial
reconciliation in the same way again."
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