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John W. Troutman is Assistant Professor of History at the University of Louisiana, Lafayette.
John Troutman provides much-needed illumination into an area of
Native American studies that has been largely under-researched. In
tracing the historical trajectory of how and why Native peoples
utilized music and dance, both "traditional" and contemporary,
Troutman gives us insight into the ways American Indians resist
oppression and hold fast to their heritage, even as traditions
evolve. In concentrating on the most-forced assimilative
reservation period, Troutman shows us that music and dance became,
for many groups and individuals, a mode of survivance.----American
Indian Culture and Research Journal
John W. Troutman argues in Indian Blues that historians 'have
traditionally . . . ignored the relationship of music to change
over time'. Troutman ably challenges this deficiency with a
well-researched, accessible book that "explores how the deployment
of musical practice, by American Indians, OIA officials, and the
non-Indian public alike, shaped the implementation of federal
Indian policy" ...Indian Blues is a key work for readers interested
in Native American history and the complex relationship between
politics and culture.--Western Historical Quarterly
For Troutman, music is more than sound; it is contested cultural
terrain, the discursive product of a 'cacophony of voices' that
'encompasses not only singers, dancers, and musicians but audience
members, ' including the policymakers who attempt to regulate
performances...[W]hat Troutman offers is a way to reconceive U.S.
politics. Despite being largely excluded from congress, the courts,
or the media, Native Americans were and are a part of U.S.
political discourse and fully capable of steering this discourse in
their favor.--American Quarterly
John Troutman's Indian Blues is a thoroughly engaging and
masterfully researched book that considers the myriad ways in which
music and dance operate as expressions of resistance...It opens a
new window onto how music practice tied into the politics of race,
citizenship, and cultural agency in a period when Native Americans
were being written out of history by politicians, composers and
historians. Indian Blues attests to the moral and logical failure
of that narrative, and sets a high standard for future scholarship
on the historical study of Native American music in the early
twentieth century.--Notes
John W. Troutman's Indian Blues is an in-depth exploration of a
period too often neglected in Native American histories: from the
beginnings of the reservation system through the early twentieth
century and the 1934 Wheeler-Howard Act (often known as the Indian
Reorganization Act or the Indian New Deal). It also focuses on a
form of cultural expression that is too often unexamined by
historians who feel they lack the technical expertise to engage in
a sophisticated discussion: musical and choreographic expression.
The result is a lovely volume that adds important insights about
the new forms of community building and intercultural communication
that emerged under the bureaucracy of administrative
regimentation.--The Journal of American History
Many historians have tackled the question of American Indian
relations with the federal government and the associated issues of
ethnic identity and educational policies but John Troutman has the
distinction of being the first to do so from the perspective of
music. His study is at once innovative, informative, and
significant for offering a new way of assessing old problems with a
fresh eye. While it is well understood that music and dance were
(and still are) important in American Indian cultures, they are
usually relegated to insignificance in reconstructing history. This
volume therefore rectifies an important oversight.--Journal of
Folklore Research
The major contribution of this text is that, by bringing together
in a single narrative all of the different elements of federal and
Euro-American cultural control and repression and then juxtaposing
them with Native actions of resistance, accommodation, creativity,
and agency, Troutman has illuminated how disparate aspects of
governmental, political, and social influence over Native musical
lives actually interconnected over a period of fifty-five years.
And in doing this, he has brought a unified historical vision to
the subject matter, allowing it to be conceptualized and theorized
in new ways. Troutman also has created an engaging account
accessible to non-specialists, which fulfills one of the primary
aims of Applied Native Studies in making this history available to
the larger indigenous American community.--American Historical
Review
While it is incredibly rare for an author's first published work to
be of great significance, Troutman (Univ. of Louisiana, Lafayette)
has done exactly that with this most imaginative and intellectually
original book...[Troutman] enlightens and engages readers with
great storytelling buttressed by a masterful command of subject...
[He] delivers a riveting analysis of the interplay between the
complex politics of powwows and the powerful forms of performance
art that are the centerpieces of the gatherings...Summing Up:
Highly recommended.--Choice
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