Paul was raised Catholic but at the age of twelve was befriended by a parishioner of Assembly of God Church in Eugene, Oregon. Twenty-four years ago, while listening to the J. Vernon McGee radio program (Thru the Bible), Paul was struck by the great teacher of Christian doctrines. Consequently, he meticulously went thru the five volume set, McGee wrote. Even after twenty years of studying Paul marveled how great teachers, such as McGee overlooked the close personal relationships of Jesus. Such as the fact Joseph was dead and what the ramifications were regarding this fact. It grieved Paul, hearing many Christians ask; What did Jesus do before He was thirty? Paul thought it was evident what Jesus did, He lived out the Word in the flesh and took care of His widowed Mother and fatherless siblings (James 1:27 written by Jesus half-brother). Paul noticed Jesus was handing the care of His mother over to a family member in verse John 19:27. Apparently the fact John calls himself a disciple had thrown theology to ignore the fact that some in Jesus' Family were disciples. Over the course of several years, Paul noticed many other things about Jesus' life that hasn't been written. Paul is dyslexic, and writing is very difficult endeavor and hoped someone with great accolade would notice because there are thousands of books written about Jesus, but virtually none of His family. Paul felt the Spirit in his heart move him to set the record straight about Jesus Family relationships and about the Lords walk on earth. During a walk, pondering what to do about it, he saw something he interpreted to be a miracle. This inspired Paul to do the impossible for him, write a book.
With Easter and the special importance of this date to Christian believers there is no better book to turn to than Joseph is Dead, a sweeping story of family, political and social struggle, and death and redemption that embodies the very message of Christian faith as it surveys pieces of the Scripture that create a very different story line. It's surprising to note a rather large omission in the literature surrounding Jesus: his family. It seems no one has noticed that one side of His family embraced Him and the other branch rejected Him. Jesus had twelve apostles, including three sets of brothers, Yet, His own brothers were not among them.
A Scholarly tone with insights designed to directly link Biblical passages and Jesus family and their appearances throughout the Gospels. Follows a different story line than what has been customarily believed demonstrates one branch of the family embraces Jesus and the other rejects him...
...The book is scholarly in tone and uses scripture to point out critical relationships that have been ignored because of the religious preoccupation with dogma. Most of Jesus apostles were cousins and Judas, who betrayed him, had a father who had ample reasons to induce his treachery. Joseph is Dead gives interesting details that all Christians should know such as who Judas father was and why Judas kissed Jesus on the eve of his betrayal.
(Midwest Book Review)
A radical reappraisal of the story of Jesus' family before his ministry began.
The tree of Christianity has branched into many different denominational directions throughout history. Debut author Schulz contends that these myriad divisions are the result of faulty biblical scholarship; there are translation-related problems with various texts, he says, and the back stories of some important figures have been lost. In this book, he excavates Jesus' complex family relations, leading up to the beginning of his ministry in his 30s. When Mary announced her immaculate pregnancy, he notes, Joseph was at first understandably skeptical, although he prudently chose not to publicly challenge her claim; Jesus' brothers, however, rebuked the child and chose not to be among his disciples when he later began his ministry. However, Schulz writes, the family members on Mary's side did believe her, partly because of the miraculous birth of Jesus' first cousin, John, from an elderly mother. Jesus chose some of his apostles from that group, says Schulz; John, in particular, was exceedingly close to Jesus because he grew up with him. The author also emphasizes Jesus' devotion to his kin; after Joseph died, he says, Jesus delayed his divine mission in order to take care of them. Overall, Schulz meticulously argues his main point: that the centrality of family to Jesus' life should also be a central Christian teaching: "As a believer, if I can't see the love in the Gospel, what do I have to share with non-believers?" His study is rich in iconoclastic interpretations, boldly but carefully delineated by his scholarship. At one point, for example, he asserts that Judas was influenced by his Pharisee father to betray Jesus. Sometimes the prose can be uneven, though; for instance, the final chapter, which uses a mathematical metaphor to explain humanity's relation to Christ, is more confusing than instructive. By and large, though, this is a provocative, original contribution to biblical studies.
A brief but powerful revisionist look at Jesus' early life and times.