* Preface * Introduction: Metaphysical Disputes over Realism *1. Semantic Values *2. Inference and Truth *3. Theories of Truth *4. Meaning, Knowledge, and Understanding *5. Ingredients of Meaning *6. Truth and Meaning-Theories *7. The Origin and Role of the Concept of Truth *8. The Justification of Deduction *9. Circularity, Consistency, and Harmony *10. Holism *11. Proof-Theoretic Justifications of Logical Laws *12. The Fundamental Assumption *13. Stability *14. Truth-Conditional Meaning-Theories *15. Realism and the Theory of Meaning * Index
Michael Dummett was Wykeham Professor of Logic, Emeritus, at the University of Oxford.
Fundamental issues of human understanding are pursued with moral
passion and enormous energy by a real philosopher. The questions
Dummett presses reach at least as far as the very limits of
thought.
*Times Literary Supplement*
Michael Dummett’s The Logical Basis of Metaphysics was very much
worth waiting for: the book is important, daring, controversial,
and very deep… The overall thesis of the book is that the way to
solve metaphysical problems is through philosophy of language, and
the large metaphysical ‘pay-off’ the book offers is nothing less
than a revision of classical logic! In a nutshell, this means that
the principle of Bivalence (the Law of the Excluded Middle) is
wrong and Brouwer’s Intuitionist Logic is right! Although the
conclusions are dramatic, they are reached by slow and sober steps…
Even though I have not been ‘completely converted,’ I have myself
learned an enormous amount from this book, and I believe that it
marks one of the true high-water marks of twentieth-century
philosophy.
*Hilary Putnam, Harvard University*
It will be difficult to exaggerate the philosophical interest of
the general conclusion that Dummett recommends in this book. If he
is right, a large number of issues which have been wrangled over
inconclusively, in some cases for centuries, acquire a new
sharpness and tractability, with a serious prospect (or worse) that
the verdict will go against what has passed for common sense. If he
is wrong, as I in fact believe, he is profoundly and importantly
wrong, and it is a difficult and pressing task for philosophy to
see why… [He has been urging] the general conception in articles
and, in passing, in books not primarily devoted to it, for some
thirty years. What is new here is the depth, generality, and detail
with which he spells out the views about what the theory of meaning
must do which have stood largely in the background of his previous
writings about realism… This is an extraordinarily important
book.
*John McDowell, University of Pittsburgh*
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