Chapter 1. Nostra Aetate and its Relevance for Today.- Part
I. Nostra Aetate: Historical and Social Context.- Chapter
2. Nostra Aetate: The Contested, Minimal and almost Failed
Effort
to Embrace a Tragedy and Amend Attitudes.- Chapter 3. The
Ecclesial and Theological origins of Nostra Aetate and its
Significance for Present and Future Interfaith Engagement.- Part
II. Nostra Aetate: Relationship with the Jewish
People.- Chapter 4. Harvest and Horizons: An appraisal of
Nostra aetate para. 4.- Chapter 5. Naming the Fellowship
between the Church and the Jewish People at the Second Vatican
Council and in Our Time.- Part III. Nostra Aetate:
Relationship with Islam and Eastern Christians.- Chapter
6. Catholic Saints and Scholars: Nostra Aetate and
Islam.- Chapter 7. From the Margins to the Center:
Exploring the Roots of Nostra Aetate in the Lives of Charles de
Foucauld and Louis Massignon.- Chapter 8. The Christian
West and the Eastern Patriarchates: Reflections on Nostra Aetate
and the World of Islam.- Chapter 9. The Holy See, Islam
and the Role of the Eastern Catholic Patriarchs in Developing
Nostra Aetate.- Chapter 10. Eastern Orthodox Perspectives
on Nostra Aetate and Muslim-Christian Relations.- Part
IV. Nostra Aetate and other Christian Churches.- Chapter
11. The Church of England’s and the Responses of the Broader
European Protestant Traditions to Nostra Aetate.- Chapter
12. Nostra Aetate and the Christians of the Middle
East.- Chapter 13. A Missionary Minefield or Millennial
Partnership? Nostra Aetate and American Protestants in the Middle
East.- Part V. Nostra Aetate and Eastern Religions: Hinduism
and Buddhism.- Chapter 14. Catholic Teaching on Hinduism
in Nostra Aetate: phenomenology and its theological implications in
the case of Hindu theism.- Chapter 15. Catholic-Buddhist
Relations since the close of the Second Vatican Council.
Kail C. Ellis is Dean Emeritus of the College of Liberal Arts and Sciences, Assistant to the President, and Associate Professor of Political Science at Villanova University, USA.
“This collection of new studies provides a deeper understanding of the genesis of this Declaration, of its important statements on Judaism and Islam, and of its continuing relevance in our multi-cultural and multi-religious world.” (Michael L. Fitzgerald, Islamochristiana, Vol. 46, 2020)
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