Mustafa Shah studied for his BA in Arabic with Linguistics at SOAS.
He later completed his PhD in Islamic Studies with a thesis
entitled Religious Orthodoxy and the Development of Arabic
Linguistic Thought in 1997. He was appointed a lecturer in Islamic
Studies at SOAS in 2002, having previously taught in the Department
of Religions and the Near and Middle East Department. He is the
editor of Tafs=ir: Interpreting the Qur'an (Routledge, 2012) and
The
Haḍ=ith: Articulating the Beliefs and Constructs of Classical
Islam (Routledge, 2009). Muhammad Abdel Haleem was born in Egypt,
and learned the Qur'an by heart from childhood. Educated at
al-Azhar, Cairo, and
Cambridge Universities, he has taught Arabic and Islamic Studies at
Cambridge and London Universities since 1966, including courses in
advanced translation and the Qur'an. He is now Professor of Islamic
Studies at the School of Oriental and African Studies, University
of London. His publications include Understanding the Qur'an:
Themes and Style (I. B. Tauris, 2010) and Sharīʿa and the Concept
of Benefit: The Use and Function of Maṣlaḥa in
Islamic Jurisprudence (I. B. Tauris, 2015).
Review from previous edition This Oxford Handbook is a much more
evenhanded production. Most topics and points of view get a hearing
... More generous than the Itqān, the Handbook makes space for
Sufis, Ibadis, philosophers, and various Shi'i groups.
*Bruce Fudge, Journal of the American Oriental Society*
rich and ambitious
*Paul Bishop, Religion*
... this book is a must in all mission agencies that work in the
Muslim world as well as in all Christian colleges and other
agencies that have a heart for Muslims.
*Dr. David Cashin, Evangelical Missions Quarterly*
This Oxford Handbook of Qur'anic Studies readily brings to mind the
earlier multi-volume collection of articles Tafsir (Oxford,
Routledge, 2012) edited by the same Mustafa Shah. Common to both
works is the Orientalists' sheer wariness of the Qur'ānic text and
the Muslim tafsīr tradition. In sum, it is a tendentious work which
mainly propagates the agenda of the Revisionist school.
*The Muslim World Book Review*
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