Hans Boersma and Matthew Levering: Introduction: The Handbook's
Three Purposes
Sacramental Roots in Scripture
1: Walter Moberly: Sacramentality And The Old Testament
2: Dennis T. Olson: Sacramentality in the Torah
3: Craig A. Evans and Jeremiah J. Johnston: Intertestamental
Background of the Christian Sacraments
4: Nicholas Perrin: Sacraments and Sacramentality in the New
Testament
5: Edith M. Humphrey: Sacrifice and Sacrament: Sacramental
Implications of the Death of Christ
6: Richard Bauckham: Sacraments and the Gospel of John
7: David Lincicum: Sacraments in the Pauline Epistles
8: Luke Timothy Johnson: Sacramentality and Sacraments in
Hebrews
Patristic Sacramental Theology
9: Everett Ferguson: Sacraments in the Pre-Nicene Period
10: Khaled Anatolios: Sacraments in the Fourth Century
11: Lewis Ayres and Thomas Humphries: Augustine and the West to AD
650
12: Andrew Louth: Late Patristic Developments in Sacramental
Theology in the East (Fifth-Ninth Century)
Medieval Sacramental Theology
13: Mark G. Vaillancourt: Sacramental Theology from Gottschalk to
Lanfranc
14: Boyd Taylor Coolman: The Christo-Pneumatic-Ecclesial Character
of Twelfth-Century Sacramental Theology
15: Joseph Wawrykow: The Sacraments In Thirteenth-Century
Theology
16: Ian Christopher Levy: Sacraments in the Fourteenth and
Fifteenth Centuries
17: Yury P. Avvakumov: Sacramental Ritual in Middle and Later
Byzantine Theology, 9th -15th centuries
From the Reformation through Today
18: Mickey L. Mattox: Sacraments in the Lutheran Reformation
19: Michael Allen: Sacraments in the Reformed and Anglican
Reformation
20: John Rempel: Sacraments in the Radical Reformation
21: Peter Walter, Translated by David L. Augustine: Sacraments in
the Council of Trent and 16th Century Catholic Theology
22: Brian A. Butcher: Orthodox Sacramental Theology: Sixteenth to
Nineteenth Centuries
23: Trent Pomplun: Post-Tridentine Sacramental Theology
24: Scott R. Swain: Lutheran and Reformed Sacramental Theology,
17th-19th Centuries
25: E. Brooks Holifield: Sacramental Theology in America, 17th
through 19th Centuries
26: .: Twentieth Century and Contemporary Protestant Sacramental
Theology
Part I: Martha L. Moore-Keish: Sacraments in General and Baptism in
Twentieth Century and Contemporary Protestant Theology
Part II: George Hunsinger: The Lord's Supper in Twentieth-Century
and Contemporary Protestant Theology
27: Peter Casarella: Catholic Sacramental Theology in the Twentieth
Century
28: Peter Galadza: Twentieth-Century and Contemporary Orthodox
Sacramental Theology
Dogmatic Approaches
29: David W. Fagerberg: Liturgy, Signs, and Sacraments
30: Geoffrey Wainwright: One Baptism, One Church?
31: C. C. Pecknold and Lucas Laborde, S.S.J.: Confirmation
32: Bruce D. Marshall: What is the Eucharist? A Dogmatic
Outline
33: Brent Waters: Marriage
34: The Sacrament of Orders Dogmatically Understood:
35: Anthony Akinwale, O.P.: Reconciliation
36: John C. Kasza: Anointing of the Sick
Philosophical and Theological Issues in Sacramental Doctrine
37: Thomas Joseph White, O.P: Sacraments and Philosophy
38: Benoît-Dominique de La Soujeole, O.P. Translated by Dominic M.
Langevin, O.P.: The Sacraments and the Development of Doctrine
39: David Brown: A Sacramental World: Why It Matters
40: Francesca Aran Murphy: Christ, The Trinity, and The
Sacraments
41: Peter J. Leithart: Signs of the Eschatological Ekklesia: The
Sacraments, the Church, and Eschatology
42: Gordon W. Lathrop: Liturgy, Preaching and the Sacraments
43: C. J. C. Pickstock: Sense and Sacrament
44: Jorge Scampini, O.P: The Sacraments in Ecumenical Dialogue
Hans Boersma (Ph.D. University of Utrecht) is the J. I. Packer
Professor of Theology at Regent College in Vancouver, Canada.
Before coming to Regent College in 2005, Boersma taught for six
years at Trinity Western University in Langley, British Columbia.
He also served several years as a Pastor. Boersma has written of a
number of books, including Embodiment and Virtue in Gregory of
Nyssa: An Anagogical Approach (Oxford University Press, 2013),
Heavenly
Participation: The Weaving of a Sacramental Tapestry (Eerdmans,
2011), Nouvelle Théologie and Sacramental Ontology: A Return to
Mystery (Oxford University Press, 2009), and Violence, Hospitality,
and the Cross:
Reappropriating the Atonement Tradition (Baker Academic, 2004).
Matthew Levering is Perry Family Foundation Professor of Theology
at Mundelein Seminary. He serves as co-editor of two theological
quarterlies, Nova et Vetera and The International Journal of
Systematic Theology. He is the author of Predestination (Oxford
University Press, 2011), Biblical Natural Law (Oxford University
Press, 2008), and Natural Law: A Jewish, Christian, and Islamic
Trialogue
(with David Novak and Anver Emon; Oxford University Press, 2014).
He is also the co-editor of Vatican II: Renewal within Tradition
(with Matthew L. Lamb; Oxford University Press, 2008).
Theology is not intended to be only a conversation for specialists.
If it is, as The Oxford Handbook of Sacramental Theology reveals,
meant to help interpret, illuminate, and guide the church's life
together. May preachers of every theological stripe embrace this
way of thinking about how theology works in the church...
*Theology Forum*
...a good launch pad from which mature students of theology can
grow in their understanding of the churchs reflection on
sacramental theology
*Ryan M. McGraw, PRJ*
This text will prove to be a standard resource for sacramental
theologians, and perhaps the first place to turn for those who want
to ask--even if for the first time--why and how Christians have
always believed that God works in and through matter.
*Jonathan Martin Ciraulo, Reading Religion*
In light of this work's wide-ranging scope and breadth of content,
it may be a misnomer to entitle it a Handbook a term that tends to
imply concise reference to a specific topic, which the reader can
access quickly and efficiently. Such a handbook this work
definitely is not. It might have more aptly been entitled a
'compendium' or even 'encyclopedia' of sacramental theology.
*Lee W. Gross, Antiphone: A Journal for Liturgical Renewal*
[T]here is much here that is fresh, and in the very best sense of
the word provocative. . . . [T]he Handbook deserves to become a
standard work of reference, and it is an unusually inspiring
one.
*Ann Wailes, OP, New Blackfriars*
The two editors, one from an evangelical teaching post, the other
from a Roman Catholic one, have brought together 50 authors from
different spheres of study, different continents, and differing
confessional standpoints.
*Colin Buchanan*
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