Chapter 1 Preface Part 2 Part I: Methods and Motives Chapter 3 Chapter 1: Psychoanalysis and Theism Chapter 4 Chapter 2: A Problem for Freud's Disjunctive Argument Chapter 5 Chapter 3: The Psychoanalysis of Religion and the Dissolution of Epistemic Certitude Chapter 6 Chapter 4: Psychoanalytic Theories of Religion and the "Catholic Problem" Chapter 7 Chapter 5: Freud, Jewish Universalism, and the Critique of Religion Part 8 Part II: Interpretation and Meaning Chapter 9 Chapter 6: Interpreting Three Religious Constructs Chapter 10 Chapter 7: Another Epistemic Evaluation of Freud's Oedipal Theory of Religion Chapter 11 Chapter 8: Mapping the Imagination—Heroes, Gods, and the Oedipal Triumphs
Benjamin Beit-Hallahmi, PhD, is professor of psychology at the University of Haifa and senior research associate at the Institute for the Study of Secularism in Society and Culture, Trinity College, Hartford, Connecticut.
Adolf Grünbaum is an excellent philosopher of science. It is very
good to have his critical assessment of the evidence for Freud’s
theory of religion reprinted here along with comments by scholars
in several different fields. The authors examine Freud’s and
Grünbaum’s arguments using resources drawn from philosophy,
sociology, contemporary psychoanalysis, empirical psychology of
religion, and the history of religions. The articles are all
interesting, and they explore a range of topics including Freud’s
Jewish identity, Grünbaum’s psychoanalytic account of virgin birth
narratives, and contemporary serpent handlers. The volume
contributes to current discussions of the relation of
psychoanalysis and religion.
*Wayne Proudfoot Ph.D, Columbia University*
Benjamin Beit-Hallahmi’s Psychoanalysis and Theism is a timely
treasure. Seven essays responding to Adolf Grünbaum’s
“Psychoanalysis and Theism,” with which the book begins, revive
Freud’s penetrating speculations about the meaning and
psycho-dynamics of religion and carry them further. The authors
explore the Oedipal angle of religion, the susceptibility of
Catholicism to Freudian inquiry, the relationship of Jewish
universalism to Freud’s topic, the nature of the questions of
illusion and delusion that Freud raised in regard to religious
belief and behavior, and still more. Divided into two parts—Methods
and Motives, and Interpretation and Meaning—the book offers the
reader a brilliant set of essays that plumb and apply Freud’s take
on religion both appreciatively and critically.
*Gordon Fellman, PhD, Brandeis University*
This volume has been overdue. Asking what psychology has to say
about religion, it does not loose itself in providing a host of
facts and details. Rather, it dares to turn to the grand and
incomparably influential theory psychoanalysis continues to be.
Some of the best scholars worldwide engage in a multidisciplinary
and critical discussion with eminent thinkers ranging from Freud to
Grünbaum, resulting in a must read for anyone interested in the
psychological study of religion.
*Jacob A. Belzen, PhD, University of Amsterdam*
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