Introduction
Chapter 1: Interreligious Dialogue as Praxis
Chapter 2: Ethnographic Method and Interreligious Dialogue
Chapter 3: Refuge Place as Sacred Space
Chapter 4: Spiritual Monuments within the Refuge
Chapter 5: Ritual Interface and Dialogue Opportunity
Conclusion
References
Aaron Thomas Raverty, OSB, is a Benedictine monk of Saint John’s Abbey in Minnesota. He earned a PhD in sociocultural anthropology from the University of Minnesota.
The growing “field'...of interreligious studies ought to welcome
Raverty’s contribution set forth in this book. He offers an
interdisciplinary approach drawing on sociology, anthropology,
ethnography, and theology. . . .This book is a welcome addition to
the field of interreligious studies and serves as a solid
ethnographic example of how the social sciences might contribute
greatly to mapping the terrain of interreligious encounter in the
contemporary world.
*Monastic Interreligious Dialogue*
With a nod to New Age thinking and practices within globalized
modernity, Raverty explores theoretical and practical contributions
of the ethnographic method to interreligious dialogue, the sacred
space of this geographical region, and the commodification of
rituals and pilgrimage in the operation of a ritual economy….
Raverty finds innovative applications of many standard practices of
cultural anthropology…to the context of interreligious dialogue. As
well, he argues for the inclusion of gender considerations,
cultural artifacts and material culture, and archival sources to
enrich the practice of interreligious dialogue…. Thus, Raverty
raises a range of ethnographic concerns emerging from his fieldwork
in the sanctuary of Crestone, Colorado, with the aim of moving
through enhanced interreligious dialogue to an inclusivist
comparative theology.
*American Anthropologist*
I had often heard of Crestone, but only after reading this work did
I understand the fascinating way in which so many
religious-spiritual groups have come to settle there. Raverty is
admirably clear in showing how the methods of sociocultural
anthropology can shed light on this unique phenomenon.
*Abbot James Wiseman, St. Anselm’s Abbey*
Aaron Raverty’s new book shows us how the use of ethnographic
method might serve to deepen the interreligious encounter by
sensitizing us to the multi-faceted cultural context in which such
encounters take place. Such an approach sharpens our awareness of
the meaning of other religions beyond mere words and doctrines and
enables us to return to the construction of a Christian theology of
religions with renewed vigor and greater sensitivity. With advanced
training in both sociocultural anthropology and theology and many
years of inter-religious engagement, the author is especially
qualified to write this important book
*Bradley Malkovsky, University of Notre Dame*
In the vein of the great 20th century scientist-theologian Teilhard
de Chardin, anthropologist and Benedictine monk Aaron Thomas
Raverty blends systematic theology and in-depth ethnographic
research at the New Age spiritual center in Crestone, Colorado to
reveal the ways in which anthropology and theology can helpfully
inform each other. Anthropology—the holistic study of humankind in
all of its diversity—is not simply a descriptive science, but can
be used to foster peaceful intercultural and interreligious
exchange. Through this unique book, which is part anthropological
study of a quintessentially American pilgrimage site, and part
practitioners’ guide, Raverty convincingly reveals just how
anthropological theories and methods can contribute to more
equitable and productive dialogue within interfaith movements
*Michael A. Di Giovine, West Chester University of Pennsylvania*
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