Table of Contents

Introduction
Part I: The Colonial Period
1: The Spiritual Crisis of European Colonization -- Calvin Martin, "The European Impact on the Culture of a Northeastern Algonquian Tribe: An Ecological Interpretation"
2: Did the Puritans Start it All? -- Perry Miller, "Errand Into the Wilderness"
3: William Penn and the English Origins of American Religious Pluralism -- Edmund S. Morgan, "The World and William Penn"
4: Document: Christianity Shapes American Slavery -- Thomas Bacon, " A Sermon to Maryland Slaves, 1749"
5: Debate: "The Great Awakening" - Fact or Fiction? -- Harry S. Stout, "Religion, Communications, and the Ideological Origins of the American Revolution", and Jon Butler, "Enthusiasm Described and Decried: The Great Awakening as Interpretative Fiction"
6: The Challenge of a Woman's Religion -- Charles E. Hambrick-Stowe, "The Spiritual Pilgrimage of Sarah Osborn (1714-1796)"
Part II: The Nineteenth Century
7: Immigrants and Religion in America -- Jay P. Dolan, "The Immigrants and Their Gods: A New Perspective in American Religious History"
8: Female Language in the American Religious Experience -- Barbara Welter, "The Feminization of American Religion"
9: The Rise of an American Originial: Mormonism -- Gordon S. Wood, "Evangelical America and Early Mormonism"
10: What Religious Pluralism Meant -- R. Laurence Moore, "Insiders and Outsiders in American Historical Narrative and American History"
11: Documents and Debate: On Whose Side? God, Slavery and the Civil War -- Frederick Douglass, "Address on 'Evangelical Flogging'", and George D. Armstrong, "The Christian Doctrine of Slavery: God's Work in God's Way
12: The Occult in the American Religious Tradition -- Mary Farrell Bednarowski, "Women in Occult America"
13: Indians, Missions, and Cultural Conflict -- Raymond J. DeMallie, "The Lakota Ghost Dance: An Ethnohistorical Account"
14: Religion and Politics -- Robert P. Swierenga, "Ethnoreligious Political Behavior in the Mid-Nineteenth Century: Voting, Values, Cultures"
15: The Creation of an African-American Preaching Style -- William E. Montgomery, "The Preachers"
16: The Rise of American Fundamentalism -- George M. Mardsen "Fundamentalism as an American Phenomenon: A Comparison with English Evangelicalism"
Part III: The Twentieth Century
17: Religion and Sociology -- Bryan Wilson, "Secularization: The Inherited Model"
18: Commercial Culture and American Christianity -- Leigh Eric Schmidt, "The Easter Parade: Piety, Fashion, and Display"
19: Debate: 1920-1940: Dark Ages of American Protestantism? -- Robert T. Handy, "The American Religious Depression, 1925-35", and Joel A. Carpenter, "Fundamentalist Institutions and the Rise of Evangelical Protestantism, 1929-1942"
20: Judaism and the American Experience -- Jonathon D. Sarna, "Seating and the American Synagogue"
21: The Unspeakable Relationship: Religion and Bigotry in America -- Leonard Dinnerstein, "Antisemitism in the Depression Era (1933-1939)"
22: Catholicism, Gender, and Modern Miracles -- Robert A. Orsi, "'He Keeps Me Going': Women's Devotion to Saint Jude Thaddeus and the Dialectics of Gender in American Catholicism, 1929-1965"
23: Martin Luther King and the Secular Power of Religious Rhetoric -- Hortense J. Spillers, "Martin Luther King and the Style of Black Sermon"
24: Debate and Documents: Religion, Society, and Politics in Modern Times -- Joseph A. Johnson, Jr. "Jesus the Liberator", U.S. Catholic Bishops, "A Pastoral Message: Economic Justice for All and Jerry Falwell, "The Imperative of Moral Involvement"

About the Author

Jon Butler is William Robertson Coe Professor of American Studies and History and Professor of Religious Studies at Yale University. He is the author of Awash in a Sea of Faith: Christianizing the American People (1990), The Huguenots in America: A Refugee People in New World Society (1990), Power, Authority, and the Origins of American Denominational Order: The English Churches in the Delaware Valley, 1680-1730 (1978), and numerous
articles and essays.
Harry S. Stout is Jonathan Edwards Professor of American Christianity at Yale University and the John B. Madden Master of Berkeley College. He is the general editor of OUP's Religion and America Series and co-editor of New Directions in American Religious History (OUP, 1997). He is author of The New England Soul: Preaching and Religious Culture in Colonial New England (OUP, 1986), and co-editor of Jonathan Edwards and the American Experience (OUP, 1988), and
Benjamin Franklin, Jonathan Edwards, and the Representation of American Culture (OUP, 1993).

Reviews

"A rich collection of documents and interpretative essays that provides an excellent window on the pluralistic reality of the American religious experience."--R. Emmott Curran, Georgetown University
"An interesting, provocative, and highly readable treatment of various expressions of American religion from an historical perspective. Written by two esteemed scholars in the field, this book will cause historians of American religion to reconsider some of their long-held presuppositions and conclusions."-- Lewis V. Baldwin, Vanderbilt University
"Excellent selection of essays on American religious themes. I find it extremely useful for both graduate and undergraduate courses."--Rev. Thomas J. Shelley, Fordham University
"A rich panoply of important articles and source documents on key issues, movements, changes of mind and leadership in the history of American religion."--Paul Bushnell, Illinois Wesleyan University
"An excellent selection of essays on religion in America and a convenient, one-volume edition for more extensive research in American History survey courses."--Dan O'Bryan, Sierra Nevada College
"Nice collection. Good balance. Excellent introductions....Should find wide use."--Greald M. Schnabel, Bemidji State University
"Quite a useful volume--includes a number of hard-to-find essays. Well selected."--David Hein, Hood College
"Very attractive and well thought out collection."--Timothy Miller, University of Kansas
"Excellent sourcebook for history of religion in America and its influence on American cultural ethos."--Glenn Kreider, The Criswell College