I. POEM - "Autumn Passage"II. Palliative and End-of-life Care for Safe PassageIntroduction: On Safe PassageChapter 1: Historical Perspectives on End-of-Life Care in Global Context: United StatesChapter 2: Historical Perspectives on End-of-Life Care in Global Context: AfricaChapter 3: Historical Perspectives on End-of-Life Care in Global Context: EuropeChapter 4: Historical Perspectives on End-of-Life Care in Global Context: Indian SubcontinentChapter 5: Historical Perspectives on End-of-Life Care in Global Context: Latin AmericaChapter 6: Historical Perspectives on End-of-Life Care in Global Context: Middle East and North AfricaChapter 7: Historical Perspectives on End-of-Life Care in Global Context: Pacific AsiaChapter 8: Overview of Health Care Delivery Systems and Workforces in End-of Life Care in the Global North and SouthChapter 9: Spiritual Care of Patients and Families at the End of LifeIII. Spiritual Beliefs and Practices for a Good DeathIntroduction: On a Good DeathChapter 10: When Emergencies HappenCaseThe Clinical IssuesThe Ethical IssuesThe African Independent and Pentecostal Churches ResponseThe Buddhist ResponseThe Confucian ResponseThe Evangelical Christian ResponseThe Hindu ResponseThe Indigenous ResponseThe Jewish ResponseThe Mainline Protestant Christian ResponseThe Muslim - Shi'a - ResponseThe Muslim - Sunni - ResponseThe Roman Catholic ResponseThe Sikh ResponseThe Unitarian Universalist ResponseChapter 11: When Disease ProgressesCaseThe Clinical IssuesThe Ethical IssuesThe African Independent and Pentecostal Churches ResponseThe Buddhist ResponseThe Confucian ResponseThe Evangelical Christian ResponseThe Hindu ResponseThe Indigenous ResponseThe Jewish ResponseThe Mainline Protestant Christian ResponseThe Shi'a Muslim ResponseThe Sunni Muslim ResponseThe Roman Catholic ResponseThe Sikh ResponseThe Unitarian Universalist ResponseChapter 12: When Dying May be a Long ProcessCaseThe Clinical IssuesThe Ethical IssuesThe African Independent and Pentecostal Churches ResponseThe Buddhist ResponseThe Confucian ResponseThe Evangelical Christian ResponseThe Hindu ResponseThe Indigenous ResponseThe Jewish ResponseThe Mainline Protestant Christian ResponseThe Shi'a Muslim ResponseThe Sunni Muslim ResponseThe Roman Catholic ResponseThe Sikh ResponseThe Unitarian Universalist ResponseChapter 13: At the Time of DeathCaseThe Clinical IssuesThe Ethical IssuesThe African Independent and Pentecostal Churches ResponseThe Buddhist ResponseThe Confucian ResponseThe Evangelical Christian ResponseThe Hindu ResponseThe Indigenous ResponseThe Jewish ResponseThe Mainline Protestant Christian ResponseThe Shi'a Muslim ResponseThe Sunni Muslim ResponseThe Roman Catholic ResponseThe Sikh ResponseThe Unitarian Universalist ResponseChapter 14: After DeathCaseThe Clinical IssuesThe Ethical IssuesThe African Independent and Pentecostal Churches ResponseThe Buddhist ResponseThe Confucian ResponseThe Evangelical Christian ResponseThe Hindu ResponseThe Indigenous ResponseThe Jewish ResponseThe Mainline Protestant Christian ResponseThe Shi'a Muslim ResponseThe Sunni Muslim ResponseThe Roman Catholic ResponseThe Sikh ResponseThe Unitarian Universalist ResponseIV. CODA
JML:Assistant Professor, Yale University School of NursingRM: Florence Schorske Wald Professor of Nursing, Yale University School of NursingDPS: Kilbride-Clinton Professor of Medicine and Ethics, The University of Chicago
One of the book's greatest strengths is the all-encompassing
audience it strives to reach. According to the authors, this is a
book for everyone, and I could not agree more... This is a
remarkably well-written resource. It is easy to use, meaning
information is easily located, easy to read, and informative. While
not intended as an exhaustive resource on spiritual issues at the
end of life, it is a must-have addition to the library of any
member of a palliative care team or clergy. * Doody's *
Anyone who works in palliative care will find this book both
informative and interesting...I thought it was a quite remarkable
book. * IAHPC News *
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