Introduction, David Pereplyotchik and Deborah R. Barnbaum
Part I. Ethics, Moral Reasoning, and Free Will
1. Thought, Freedom and Embodiment in Kant and Sellars
James O’Shea
2. Toward a Sellarsian Ethics for the 21st Century
Jeremy Randel Koons
Part II. Philosophy of Language and Mind
3. Pure Pragmatics and the Phenomenology of Linguistic Functions: On Sellars’ Non-Factualistic Conception of Philosophy
Boris Brandhoff
4. What Jones Taught the Ryleans: Towards a Sellarsian Metaphysics of Thought
Michael R. Hicks
5. Sellars and Psycholinguistics
David Pereplyotchik
6. Sentience and Sapience: The Place of Enactive Cognitive Science in Sellarsian Philosophy of Mind
Carl B. Sachs
Part III. Metaphysics and Epistemology
7. Wilfrid Sellars Meets Cambridge Pragmatism
Huw Price
8. An Incoherence in Sellars’ Error Theoretical Account of Color Concepts
Kevin Fink
9. The Causal Articulation of Practical Reality
Willem A. deVries
10. Natural Truth
Danielle Macbeth
11. Does Brandom’s Kant-Sellars Thesis about Modality Undermine Sellars’ Scientific Naturalism?
Dionysis Christias
12. On the Way to a Pragmatist Theory of the Categories
Robert B. Brandom
Part IV Author Meets Critics
Robert B. Brandom, Willem A. deVries , and James O’Shea
David Pereplyotchik is Assistant Professor of Philosophy at Kent
State University. He received his Ph.D. in philosophy, with a
concentration in cognitive science, from the CUNY Graduate Center.
He is the author of Psychosyntax: The Nature of Grammar and Its
Place in the Mind (2017) and is an active member of the Wilfrid
Sellars Society.
Deborah R. Barnbaum is Professor and Chair of Philosophy at
Kent State University. She received her Ph.D. in philosophy from
the University of Massachusetts in 1996. She is the author of The
Ethics of Autism (2008) and the co-author of Research Ethics: Text
and Readings, with Michael Byron (2001).
"[This] is an outstanding collection that perfectly encapsulates what is at stake in Sellars' contemporary resurgence. None of its contributors are content with exegesis: each uses Sellars to intervene in ongoing debates about the nature of mind, meaning, knowledge, and action, as well as the relation between appearance and reality. Its uniform excellence is due not only to the quality of its content but also to the fact that it has been superbly edited. Each chapter marshals its arguments with exemplary economy; claims and counter-‐claims are cross-referenced along with recurring themes to ensure constructive interaction. The result is a volume that succeeds in casting genuinely new light on Sellars' thought." – Notre Dame Philosophical Reviews
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