Acknowledgments
Foreword
Introduction
Part I: The Advent of the Lower Depths
1. In the Den of Horror
2. Courts of Miracles
3. “Dangerous Classes”
Part II: Scenarios of Society’s Underside
4. Empire of Lists
5. The Disguised Prince
6. The Grand Dukes’ Tour
7. Poetic Flight
Part III: Ebbing of an Imaginary
8. Slow Eclipse of the Underworld
9. Persistent Shadows
10. Roots of Fascination
Conclusion
Notes
Index
Dominique Kalifa (1957–2020) was professor of history and director
of the Center for Nineteenth-Century History at the University of
Paris 1 Panthéon–Sorbonne. His books include The Belle Époque: A
Cultural History, Paris and Beyond (Columbia, 2021).
Sarah Maza is Jane Long Professor in the Arts and Sciences and
professor of history at Northwestern University.
Dominique Kalifa is one of the best French cultural historians of
his generation and a worthy successor to Alain Corbin at the
Sorbonne. Vice, Crime, and Poverty examines the urban ‘underworld,’
not in the twentieth-century sense of organized crime but as an
imaginary shaped discursively in the nineteenth century by a
widespread if morbid fascination with the apparent dangers of urban
life.
*Edward Berenson, author of Europe in the Modern World*
This is a lively and fun read. More than tracing the evolution of
living conditions of the poor and indigent, Vice, Crime, and
Poverty also represents an important contribution to the histoire
des mentalités, telling us how different eras viewed the poor in
terms of social changes at those times. The transnational aspect
greatly enhances this study, making it a significant contribution
to the field by offering insights into both European and American
history.
*Venita Datta, author of Heroes and Legends of Fin-de-Siècle
France: Gender, Politics, and National Identity*
Kalifa is the leading historian still teaching and writing about
modern French history in France. In Vice, Crime, and Poverty, he
shows how the lowest of the lower classes came to be represented
by, or analogized with, indigenous colonized peoples. He offers
interesting reflections on the successors of the inhabitants of the
bas-fonds and the emergence of new designations for them, along
with the internationalization of crime. Yet again, Kalifa provides
much to discuss.
*John Merriman, author of Ballad of the Anarchist Bandits: The
Crime Spree that Gripped Belle Epoque Paris*
Kalifa’s research is virtuosic, incorporating every type of source
under the sun—poetry, sociology, films, popular songs, literature,
journalism—and is endlessly entertaining.
*Los Angeles Review of Books*
An expertly drawn picture of a lost myth. . . . This accessible
work should find ready use in the classroom and among a wide
readership . . . interested in urban history, class, and
nineteenth-century culture.
*American Historical Review*
A rich book. . . . Kalifa makes the case for the abundant
possibilities in study of the social imaginary.
*Journal of Social History*
Kalifa extensively catalogs the language, imagery, and discursive
forms in which the underworld has been evoked over time.
*Journal of Modern History*
In theory, we've left those ideas behind. In practice, the poor,
the mentally ill, and those classified as deviant are all still
seen too often as a single stigmatized mass, to be cured, saved,
policed, condescended to, and enjoyed as lurid entertainment by
those who consider themselves their social superiors.
*Pacific Standard*
A blurring of any distinction between the place and the population
runs throughout the texts Kalifa draws on, which include novels,
police memoirs, newspaper articles by undercover reporters and
pleas by social reformers.
*Inside Higher Ed*
The breadth of insights contained in Vice, Crime, and Poverty is
breathtaking. . . . Engaging, methodologically sophisticated, and
thought-provoking.
*H-France*
Colorfully written, jargon free, and nicely translated, this volume
suggests that every generation gets the underworld it needs.
*Choice*
Beautiful book, rich of literature, anecdotes, stories. . . .
Highly recommended.
*Al Femminile*
Kalifa insightfully demonstrates how languages and vocabularies
originating in the descriptions of the underworld by
nineteenth-century contemporaries created inaccurate, misinformed,
exaggerated, and sensationalized images of the poor and socially
marginal.
*Labor*
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