Introduction I. Methodology 1: Helen De Cruz: Seeking out Epistemic Friction in the Philosophy of Religion 2: Sameer Yadav: Toward an Analytic Theology of Liberation 3: Amy Peeler: Mary as Mediator II. Social Identity, Religious Epistemology, and Religious Affect 4: Teri Merrick: Non-deference to Religious Authority: Epistemic Arrogance or Justice? 5: Joshua Cockayne, Jack Warman, and David Efird: Shattered Faith: The Social Epistemology of Deconversion by Spiritually Violent Religious Trauma 6: Theresa W. Tobin and Dawne Moon: Sacramental Shame in Black Churches: How Racism and Respectability Politics Shape the Experiences of Black LGBTQ and Same-Gender-Loving Christians 7: Kathryn Pogin: Conceptualizing Atonement III. Social Bodies and the Eschaton 8: Blake Hereth: The Shape of Trans Afterlife Justice 9: Kevin Timpe: Defiant Afterlife-Disability and Uniting Ourselves to God
Michelle Panchuk is Assistant Professor of Philosophy at Murray
State University, where she has taught since 2017. Her research is
situated at the intersection of philosophy of religion, trauma
theory, and feminist philosophy, with a special focus on the
phenomenon of religious trauma. Her other interests include
metaphysics and the history of Russian philosophy. She has
published several articles on the metaphysics of divine concepts,
on feminism in philosophy of
religion, and on religious trauma Michael Rea is Rev. John A.
O'Brien Professor of Philosophy and Director of the Center for
Philosophy of Religion at the University of Notre Dame, where he
has taught
since 2001. He is also a Professorial Fellow at the Logos Institute
for Analytic & Exegetical Theology at the University of St.
Andrews. His research focuses primarily on topics in metaphysics,
philosophy of religion, and analytic theology. He has written or
edited more than ten books and forty articles, and has given
numerous lectures in the United States, United Kingdom, European
Union, Russia, China, and Iran, including the 2017 Gifford Lectures
at the University of St. Andrews.
This new canon, even if aspirational, is a conversational
centerpiece because of the volume's intentionalstrategy of
deploying friction to facilitate peace.
*Jill Hernandez, International Journal for Philosophy of Religion*
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